Guru Poornima : Parva Poojan

                xq: iwf.kZek&O;kl iwf.kZek dSls euk;sa

       xq: iwf.kZek&O;kl iwf.kZek ,d f’k"; ds fy,] ,d lk/kd ds fy, o"kZ ds lcls egRoiw.kZ fnuksa esa ls ,d gksrk gSA bl fnu f’k"; dks vius xq: ls feys ea= vkSj f’k{kkvksa ij ;Fkk lkeF;Z vf/kdkf/kd fparu djuk pkfg,A mu opuksa vkSj fu;eksa dk fparu djuk pkfg, tks xq: us gesa nh{kk ds le; /kkj.k djok;s Fks] vkReeaFku djuk pkfg, fd geus mu fu;eksa dk] mu opuksa dk fdl gn rd ikyu fd;k+ \ geusa fdl gn ml xq: dh d`ik dks] muds vuqnku&ojnkuksa dks lkFkZd fd;k vkSj fdl izdkj ge ml xq: ds lPps f’k"; cu ldrs gaS \

        bu iz’uksa ds mÙkj ge ftruh bZekunkjh ls ryk’ksaxsa mrus gh lkFkZd f’k";Ro dks izkIr dj ik;saxsA gekjk vkSj xq: dk lacU/k mruk gh lkFkZd curk pyk tk;sxk vkSj xq:&f’k"; lacU/k ftruk izxk<+ gksrk gS] f’k"; dh izxfr Hkh mruh gh vf/kd gksrh gSA

ioZ iwtu 

;fn fdlh xq: ijEijk ls tqM+s gksa rks ijEijkuqlkj xq: dk iwtu&oUnu djuk pkfg, ysfdu blds lkFk gh Hkxoku osnO;klth dk iwtu Hkh djuk pkfg,A ;fn fdlh izdkj ls izR;{k iwtu laHko uk gks rks Hkxoku fo".kq ds efUnj esa vU;Fkk rks ekul iwtu Hkh fd;k tk ldrk gSA

;fn xq: dk dksbZ fuf’pr LFkku ;k vkJe gks rks iz;kl djuk pkfg, fd ogk¡ tk ldsa D;ksafd ,sls voljksa ij xq: ds vuqnku vkSj f’k"; ds iz;kl] f’k"; dks vf}rh; izxfr iznku dj ldrs gSaA

;fn fdUgha dkj.kksa ls xq: vkJe tkuk laHko uk gks rks tc Hkh volj feys fdlh xq:okj dks xq: ds n’kZuksa ds fy, vo’; gh tkuk pkfg,A /;ku j[kuk pkfg, fd ,sls voljksa ij xq: ds lEeq[k dHkh Hkh [kkyh gkFk ugha tkuk pkfg,] ;g vko’;d ugha gS fd vki /ku ysdj tk;as] vko’;d ;g gS fd xq: ds izfr viuh J)k vkSj izse dks fdlh Hkh izrhd ds :i esa xq: pj.kksa esa vo’; gh lefiZRk fd;k tk;sA ^laHko gS fd dqN yksx esjh bl ckr ls lger uk gks vkSj bls ek= fn[kkok crk;as vkSj rdZ nas fd ^^J)k rks eu esa gksrh gS mls izdV djus dh vko’;drk gh D;k gS] gekjh J)k rks ge tkurs gSa] gekjs xq: tkurs gSa vkSj Loa; Hkxoku tkurs gSa] **ysfdu muds rdZ ij esjk rdZ ;g gS fd ^^ftuds izfr Hkh vkids Hkhrj J)k o izse tSls Hkko gksaxs rks vkidk eu Lor% gh mUgass izdV djus dh izsj.kk nsrk jgsxk] tSlk fd ge yksx ykSfdd O;ogkj esa migkj ds :i esa izdV djrs gSa] tcfd tgk¡ lPph J)k o izse gksrs gh ugha gSa] dsoy ogha ,sLks rdkasZ ds ek/;e ls ge vius vga dh j{kk djrs gSa] ftls euksfoKku dh Hkk"kk esa ^^vga j{kk izØe** dgk tkrk gS**] vr% lko/kku jgsa vkSj lkspas fd xq:&f’k"; lEcU/k rks ykSfdd lEcU/kksa ls dgha fof’k"V lEcU/k gS blfy, ;gk¡ rks J)k dk izdVhdj.k gksuk gh pkfg,] pkgs vki dsoy ,d Qwy gh xq: pj.kksa esa lefiZRk djasA

xq: iwf.kZek dk ikou ioZ vki lHkh ds fy;s eaxye; gksA

'kqHkdkeukvksa lfgr

vfÒuo 'kekZ

09530282227,09875082227;aksharma1908@gmail.com

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Message of Guru Poornima

                                xq: iwf.kZek&O;kl iwf.kZek dk jgL;

Hkxoku osnO;kl dk ifjp;

       egf"kZ osnO;klth Hkxoku ds pkSchl vorkjksa esa ifjxf.kr gaSA bUgsa Hkxoku dk *ok³~e;korkj* dgk tkrk gSA osnO;klth czãf"kZ of’k"Bth ds izikS=] 'kfDr _f"k ds ikS=] ijk’kjth ds iq= rFkk 'kqdnso ijegal ds firk gaSA osnlafgrk dk _d~] ;tq] lke] vFkoZ] bu pkj :iksa esa foHkktu rFkk osnKku dk vk[;ku 'kSyh esa vBkjg iqjk.kksa vkSj miiqjk.kksa esa izfriknu Hkh Hkxoku osnO;kl }kjk gh fd;k x;k gSA blds vykok egkHkkjr dh jpuk Hkh buds }kjk gh dh xbZ gS] ftlds fo"k; esa izfl) gS fd ^;UUk Hkkjrs rUUk Hkkjrs* vFkkZr~ tks egkHkkjr esa ugha dgk x;k gS] og Hkkjro"kZ ¼egkjkt Hkjr ds jkT; vFkkZr~ lEiw.kZ i`Foh½ esa vU; fdlh ds Hkh }kjk ugha dgk x;k gSA osnkUr dk vk"kZ xzUFk czãlw= Hkh O;klth dh gh nsu gSA bl izdkj vusd izdkj dh fo|k,¡] Kku] foKku] dyk O;klth dh nsu gSA osnO;kl th dk lEiw.kZ thou osnKku ds izlkj ls ifjiw.kZ gSA

     

         bl izdkj Hkxoku osnO;klth ge lHkh ds xq: gaS D;ksafd xq: dk rks dÙkZO; gh gS fd og f'k"; ij d`ik djs vkSj mlds vKku ds vkoj.k dks gVkdj mls ijeizdk’k ijekRe lÙkk ds ekxZ ij iz’kLr djs vkSj ^xq:* 'kCn dk vFkZ Hkh rks ;gh gSA ,sls KkuewfrZ Hkxoku osnO;klth ds izkdV~; fnol ^vk"kk<h+ iwf.kZek* dks gh xq: iwf.kZek ds :Ik esa euk;k tkrk gSA bl fnu ls ge lHkh dks ml ijeizdk’k dks izkIr djus ds iz;klksa esa mÙkjksÙkj o`f) dk ladYi ysuk pkfg,] ;gh bl ije ikou ioZ dk ifo= lans’k gSA

xq: iwf.kZek dk ikou ioZ vki lHkh ds fy;s eaxye; gksA

09530282227,09875082227;aksharma1908@gmail.com

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Importence of Guru

xq: dh vko’;drk D;ksa \

thou esa xq: dh vko’;drk dks le>us ds vusd dkj.k vkidks vusd fo}kuksa ls lquus ;k i<+us esa fey tk;saxs] eSa dsoy dqN mnkgj.kksa ds ek/;e ls xq: dh egŸkk dks izfrf"Br djus dk iz;kl d:¡xkA igyk mnkgj.k Kku;ksx vkSj deZ;ksx dk ;qXe gSa vkSj nwljk mnkgj.k HkfDr ;ksx dk] rhljk mnkgj.k ftudk gS] muesa Kku] HkfDr o deZ;ksx rhuksa dk laxe gS o PkkSFkk mnkgj.k T;ksfr"k ls lEc) gSA 

ØkfUrdkjh lar dchj % vki yksx lksp jgs gksaxs fd eSusa dchjth dks ØkfUrdkjh lar D;ksa fy[kk] D;ksafd buds thou esa oSpkfjd ØkfUr ds flok dqN gS gh ughaA budk tUe ml le; gqvk tc Hkkjr esa eqxyksa dk izHkko c<+ jgk FkkA fgUnw&eqfLye nksukas lEiznk;ksa esa ?kksj oSeuL; dk Hkko Fkk vkSj nksuksa gh /keZ ds eeZ dks le>us dk iz;kl uk djds dsoy dV~Vj Hkkouk ls vius&vius /kkfeZd drZO;ksa dk ikyu djus esa yxs gq, FksA ,sls le; esa dchj th us fgUnw&eqfLye nksuksa lEiznk;ksa dh dêjrk ij xaHkhj dVk{k fd;s] ftlds fy;s mUgsa dkQh fojks/k dk lkeuk djuk iM+k ysfdu vUrr% nksuksa leqnk;ksa us u flQZ mudk fojks/k cUn fd;k cfYd muds iz’kald vkSj vuq;k;h Hkh cusA vc le>us dk iz;kl djrs gSa muds thou ds deZ;ksx dks] pw¡fd dchj th dk ikyu&iks"k.k tqykgk ifjokj esa gqvk Fkk vkSj blh dkj.k mUgksuas vkthou blh deZ dks iw.kZ fu"Bk vkSj bZekunkjh ls fd;k] dHkh ykSfdd laxzg essa ugha my>s vkSj ;gh rks deZ;ksx gSA ysfdu ,sls egkiq:"k us Hkh rRdkyhu loZJs"B larks esa ls ,d Jh jkekuUnkpk;Z th ls xq: nh{kk yh] xq: nh{kk ysus ds fy, xaxkrV dh lhf<+;ksa ij ysV x, vkSj tc Jh jkekuUnkpk;Z th Luku djds ykSVs rks mudk pj.k dchjth ij iMk+ vkSj muds eq[k ls jke&jke fudyk vkSj blh uke dks dchjth us uke nh{kk ekuk vkSj lk/kuk esa izo`Ùk gq,A ¼Jh jkekuUnkpk;Z th ds dqN vuq;k;h tks fd dchjth ds dsoy blfy;s fojks/kh Fks fd dchjth fgUnw /keZ ds fØ;kdykiksa ij Hkh dVk{k djrs Fks vkSj blh dkj.k dchjth dks czã eqgqÙkZ ls iwoZ gh va/ksjs esa lhf<+;ksa Ikj ysVdj bl izdkj nh{kk ysuh iM+hA ;g ckr loZFkk vlR; gS fd Jh jkekuUnkpk;Z th ds dqN f’k"; vkSj vuq;k;h dchjth ds fojks/kh blfy, Fks fd os ,d tqykgs ifjokj ls gSaA ;g ckr dqN LokFkhZ] tkfrokn ds leFkZd vkSj rqPN jktusrkvksa dh QSykbZ gqbZ gSA vkidh tkudkjh ds fy, crkuk pkgw¡xk fd Jh jkekuUnkpk;Z th ,d czkã.k ifjokj ls Fks ysfdu ;g ckr dchjth ds uke ij oksV ysus okys usrk dHkh ugh dgsaxs D;ksafd blds ckn mudh tkfrokn dh jktuhfr can gks tk;sxh½A dchjth ds thou ds bl va’k ls gekjs fy, tks lh[k fudyrh gS] og ;g gS fd ;su dsu izdkjs.k ^xq:* thou esa /kkj.k djuk gh pkfg, D;ksafd tc dchjth tSls egkiq:"k dks Hkh xq: dh vko’;drk Fkh rks ge tSls yksxksa dks rks gS ghA 

Ekhjkth % ;g og nwljk O;fDrRo gS ftl ij ge ppkZ djus tk jgs gaSA ehjk Hkxoku Jhd`".k ds Js"B HkDrksa esa ls ekuh tkrh gSaA ehjkth xq: dh [kkst esa czt ds {ks= esa xbZa vkSj ogk¡ mUgksus lar jSnkl ¼jfonkl] ;s Hkh Jh jkekuUnkpk;Z th ds gh f’k"; Fks½ ls feyus dk iz;kl fd;k ftl ij lar jSnkl us ;g dgdj feyus ls euk dj fn;k fd os lU;kl x`g.k dj pqds gSa bl dkj.k L=h ls lEidZ muds fy, mfpr ugha gS] blds izR;qÙkj esa ehjkth us dgk Fkk fd ^^bl laiw.kZ lalkj esa Jh d`".k ds vykok dkSu nwljk iq:"k gS \ eSa vo’; gh muds n’kZUk djuk pkgw¡xh** ehjk ds bl mÙkj ls lar jSnkl dks ehjk dh HkfDr dh ifjiDork dk vglkl gqvk vkSj mUgksusa lk/kuk ds iFk ij ehjkth dk ekxZn’kZu fd;kA lk/kuk ds iFk ij c<+rh gqbZ ehjk vUrr% czãyhu gks xbaZ ¼iaprRoksa ls cus 'kjhj lfgr ijekRe lrk esa foy; gksuk gh czãyhu gksuk dgykrk gS tc fd vktdy lk/kq lU;kfl;ksa ds uke ds vkxs czãyhu fy[ks tkus dh ijEijk yksxksa us 'kq: dj nh gSA ehjkth dk 'kjhj  o`Unoku esa d`".k efUnj ds xHkZ x`g ls gh v–'; gks x;k Fkk½A ehjkth ds thou pfj= ls ;g ckr lgt le>h tk ldrh gS fd HkfDrekfxZ;ksa ds fy, Hkh xq: dk fdruk egRo gksuk pkfg,A

Lokeh foosdkuUn % foosdkuUnth rhljs mnkgj.k ds fy, lcls mi;qDr egkiq:"k gaS ftuds thou esa Kku;ksx] HkfDr;ksx] deZ;ksx rhuksaa dk vf}rh; laxe gSA Lokeh foosdkuUn ckyd voLFkk esa fo’kq+) rkfdZd vkSj Kku ekxZ ds i{k/kj FksA viuh ekrk dh iwtk&mikluk ij dVk{k djrs gq, dgk djrs Fks ^^rqEgkjs x.ks’k th rks fcuk eksnd ds izlUu gh ugha gksrs vkSj d`".k th] os rks nwljksa ds ?kjksa dk ek[ku pqjkrs ugha Fkdrs Fks ,sls pVksjs Hkxoku dks iwtus ls D;k ykHk** ijUrq tc mUgsa jked`".k ijegal dk lkfUu/; izkIr gqvk rks ewfrZ iwtk dks uk ekuus okys ujsanzz dks Hkh nf{k.k dkyh dh ewfrZ esa ijkEck ds n’kZu gks x, vkSj tc muds ifjokj ij ?kksj vkfFkZd ladV vk;k rc Hkh os ijkEck ls lkalkfjd lq[k ugha ekax ik;s] xq: HkfDr esa ,sls jesa fd lU;kl x`g.k fd;k vkSj izk.kksRlxZ rd viuk thou ,d deZ;ksxh dh Hkkafr xq: vkKk dh ikyuk esa yxk;s jgs vkSj ujsanzz ls foosdkuUn g® x;s] /kU; gSa ,sls xq: vkSj /kU; gaS ,sls f’k";A 

T;ksfr"k % T;ksfr"k esa ns[ksa rks uoxzgeaMy ds vf/kifr lw;Z Hkh f’k"; dh e;kZnk dk ikyu djrs gaSA xkspj esa tc lw;Z] c`gLifr dh jkf’k;ksa /kuq o ehu esa fopj.k djrs gSa rks ml le; dks [kjekl ;k eyekl dgk tkrk gS] [kjekl esa vfrfof’k"V frfFk;ksa dks NksM+dj] ekaxfyd dk;Z ugha fd;s tkrs gSaSA 

mijksDr pkj mnkgj.kksa ls xq: dh egÙkk vkSj vko’;drk dks vki dqN gn rd rks vo’; gh le> x;s gkasxs] ’ks"k O;fDrxr vuqHko dh ckr gSA 

xq: iwf.kZek dk ikou ioZ vki lHkh ds fy;s eaxye; gksA

                    'kqHkdkeukvksa lfgr 

                         vfÒuo 'kekZ

(09530282227,09875082227;aksharma1908@gmail.com)


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Guru Poornima

xq: iwf.kZek

     ^xq:* 'kCn dk dsoy vFkZ gh ns[ksa rks vFkZ gS Hkkjh ;k cMk]+ u dsoy cM+k] okLro esa lcls cMk+ ftlls Å¡pk LFkku lalkj esa fdlh dks Hkh uk fn;k tk ldsA lar dchj us blh Hkkouk dks O;Dr djrs gq, dgk fd ;fn xq: vkSj Hkxoku nksuksa lkFk feysa rks igys xq: dks ueu djks D;kasfd xq: gh og ek/;e gS tks gesa bZ’oj rd igq¡pus dk ekxZ crk ldrk gS ¼xq: xksfoUn nksm [kMs+]---AA½A ;fn O;kdj.k ds n`f"Vdks.k ls ^xq:* 'kCn dks le>us dk iz;kl djsa rks ^xq* dk vFkZ gS va/kdkj vkSj ^:* dk vFkZ gS u"V djus okyk vFkkZr~ vU/kdkj dks u"V djds izdk’k dh vksj ys tkus okyk gh xq: gSA ysfdu bl vU/kdkj dk Lo:i D;k gS \ ;g va/kdkj gS vKku dkA vKku ds vkoj.k esa <+dk tho ;s dHkh tku gh ugha ikrk fd og lfPpnkuUn?ku ijekRek dk va’k gS ¼bZ’oj val tho vfouklh--] Jh jkepfjrekul½] ;g Kku rks dsoy xq: gh djk ldrs gSaA

‘

        ^

xq:* dks ifjHkkf"kr djus ds iz;kl vusd euhf"k;ksa us iqjkru dky ls ysdj vc rd fd;s gaS vkSj vussd yksx Hkfo"; esa Hkh djrs jgasxsA eSusa Hkh HkxoRd`ik vkSj xq:d`ik ls xq: rRo dks ftruk le>k] ftruk vuqHko fd;k mlds vk/kkj ij ^xq:* dks ifjHkkf"kr djus dk iz;kl djus tk jgk gw¡A esjss vuqlkj] ^xq:* og gS ftudk ,d gkFk Hkxor~ pj.kksa rd igq¡p pqdk gS vkSj nwljk gkFk ,d lPPks f’k"; ds flj ij j[ks tkus ds fy, fjDr gS] tks ijekRek vkSj thokRek ds e/; lsrq gSA tc xq: viuk fjDr gkFk f’k"; ds flj ij j[krs gSa rks f’k"; {k.kHkj esa lalkj ds lkjs ,s’o;ksZa ls dgha vf/kd ,s’o;Zoku cu tkrk gSA ftl {k.k f’k"; xq: dks /kkj.k djrk gS mlh {k.k muds ri dk] mudh 'kfDr;ksa dk mÙkjkf/kdkjh cu tkrk gS vkSj xq: f’k"; dh lk/kuk ds Hkkxhnkj cu tkrs gSaA f’k"; dh lk/kuk dk n’kka’k xq: dks izkIr gksrk gSA xq:&f’k"; lEcU/k vf}rh; gSA xq:&f’k"; esa v}Sr Hkko fodflr gksrk pyk tkrk gS] blfy;s ;g dgk tkrk gS fd xq: dk izR;sd f’k"; tc rd l`f"V ds vkokxeu pØ lss eqDr uk gks tk;] rc rd xq: dkss eqfDr ugha feyrhA blfy;s iqjkru dky ls ,slk lquus dks feyrk vk jgk gS fd f’k"; cukus ls iwoZ xq: ijh{kk fy;k djrs Fks rkfd lPps f’k";ksa dk p;u fd;k tk; rFkk tks vux<+ gSa] Hkhrj ls lk/kdRo ds izfr n`<+ ugha gaS mUgsa x<+us dh izfØ;k esa izo`Ùk fd;k tk ldsA ysfdu orZeku dky esa rks rFkkdfFkr xq:vksa dh ck<+ lh vk fudyh gSA yxHkx lHkh dFkkokpd xq: cuus dh gksM+ esa yxs gaSA ;gka rd dh vf/kdka’k T;ksfr"kh Hkh [kqn dks xq: dgyokuk gh ilUn djrs gaSA Vhoh ij ,d T;ksfr"kh dk dk;ZØe vk;k djrk gS] ftuds dsUnz esa rks vkWQj py jgk gS fd flQZ 750 :i;s esa vki muds f’k"; cu ldrs gaS tcfd os Lo;a vius ,d iwoZt ds uke dks Hkqukrs gSa vkSj ;s nkok djrs gSa fd mUgksuas f=dky flf) dh gqbZ gS tcfd os ;g Hkwy tkrs gSa fd lkeF;Zoku viuh lkeF;Z dk f<+a<+ksjk ugh ihVk djrs] Bhd mlh rjg ftl rjg /kuoku vius /ku dh] Kkuoku vius Kku dh Fkkg dHkh ugha yxus nsrs gaSA ijUrq okLro esa bu rFkkdfFkr xq:vksa dh blesa dksbZ xyrh ugha gS] ;g rks dfydky dk izHkko gS] vko’;drk gS rks cl lko/kku jgus dhA xq:&f’k"; lEcU/k fdlh 750 :i;s ds nh{kk dop ds v/khu ugha gks ldrkA nh{kk rks vuqHko dk uke gS vkSj xq: uke gS vk/;kfRed izxfr dh xkj.Vh dkA lPps xq: lnSo f’k"; ij d`ik djrs gaS vkSj f’k"; dh izxfr dks ysdj lnSo fpfUrr jgrs gaSA f’k"; dks xq: dk lkfUu/; vkSj xq:ea= lnSo vuqHko iznku djus okys gksrs gSa] f’k"; dh izxfr vo’;EHkkoh gS] f’k"; dh mÙkjksÙkj izxfr gh xq:&f’k"; lEcU/k dk izek.k gSA

  vk/;kfRed txr~ esa lnSo xq: gh f’k"; dks <aw<k djrs gSa tc fd ykSfdd txr~ esa rFkkdfFkr xq: gh psyksa dks <wa<k djrs gSaA okLro esa ;s ykSfdd xq: psys] xq:&f’k"; lEcU/k dk jgL; gh ugha le> ikrs gSa vkSj blhfy, vk/;kfRed izxfr Hkh ugh dj ikrs gSaA

xq:&f’k"; laca/k ij ys[ku dk iz;kl vkxs Hkh tkjh jgsxk] vius lq>ko vkSj ftKklkvksa ds fy;s fy[ksaA

                                                                                                                                        

xq: iwf.kZek dk ikou ioZ vki lHkh ds fy;s eaxye; gksA

'kqHkdkeukvksa lfgr

vfÒuo 'kekZ

If you are facing any problem to read this article, plz install ‘DevLys 010 (True Type)’ font on your system. To get this font via mail just send a mail to aksharma1908@gmail.com

Rudraksh : Introduction

Rudraksh is formed by association of two words, 'RUDRA' and 'AKSHA'. Rudra is the name of Lord Shiva. Aksha means 'Eye'. It is said that the plant of Rudraksh is originated from the tear drops of Lord Shiva. As per the veidik scriptures Rudraksh can nullify the effects of malefic planets to a great extent. Shastras say Rudraksh of any mukhis can never do any harm to the wearer unlike Navratnas, which have to be carefully chosen. No other necklace or bead is so auspicious and powerful as Rudraksh. 

Rudraksh come in different mukhis or the clefts or furrows on the surface. Shastras speak of 1 to 38 mukhis but normally 1 to 9 mukhis are used for astrological benefits. Each bead has a different effect on you, depending on the number of mukhis it has. Each Rudraksh is very individualistic and has to be carefully matched with one's horoscope for it to be beneficial. 

The seed of Rudraksh has been given a very special place and it is credited with mystical and divine properties. The botanical name of the Rudraksh plant is 'ELAEOCARPUS GRANITRUS'. This is found in the various parts of the world. It is said that the seed of Rudraksh contains the secrets of entire evolution of the cosmos within it. 

The devotees of Shiva, observe forms of Shiva, Shiva-Parvati, Shivalinga etc. in Rudraksh. There are various stories regarding the origin of Rudraksh in various Puranas. Ancient scriptures like Shiva Purana, PadmaPurana, Srimad Bagwata, Rudraksh Jabbalaoapanishad, Mantra Maharnava, etc. mentioned about the greatness and wonderful properties of Rudraksh beads. 
It is believed that one, who wears Rudraksh on their bodies, cannot be affected by sins. Even if, one wears Rudraksh on his body, without doing worship and saying the sacred mantra does not get near any sinful deed or thought. 

The Rudraksh are worn for their specific benefits. These are much more powerful and can help achieve wonders, if energized and empowered the right way. Rudraksh of different mukha pleases the corresponding planets. It may be sufficient to go in for only for those mukha whose ruling planets, cause malefic effects. Before wearing the Rudraksh it is better to cleanse and purify it with milk, ghee, oil etc. and do pran prathista (give life to the Rudraksh) when the mantras corresponding to the mukha are chanted, the Rudraksh gets activated.

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Gemstones

GEMS ‘The mines of cosmic rays’

                      Mankind has been always witness to the spectacular phenomenon of rainbows. A rainbow is composed of seven colors namely VIBGYOR – Violet, Indigo, Blue, Green, Yellow, Orange & Red.

           The importance of seven colors has been observed in Kurma Purana (chapter 43 V-1-2) and also in the Holy Bible (chapter Genesis IX, 13 & IX 16). The spectrum is the vital part of the God’s framework of the universe.

            The human body also consists of seven colors deficiency of any color will cause imbalances in the body leading to disease and other problems. This brings us to the importance of gems and precious stones as these stones are highly sensitive radioactive crystals and are perfect in filtering out the particular rays. These gemstones pick up the particular cosmic rays and transmit them into the body, as a consequence of which the body starts functioning in the right way physically and mentally.

Multiple Powers of GEMS:

            Gems are being used by humans from time immemorial. Mostly gems are used for increasing wealth and longevity, for power and popularity and averting disease and disasters. Kings and ambitious people of India and abroad were advised by their prophets to collect the very best gems to protect themselves against calamities & achieve success. There are a variety of gemstones but from astrological point of view, nine precious gems ruled by the nine planets are of utmost importance. Rests of the gems are considered as the substitutes of these nine planetary gems.

• RUBY (for SUN): It gives name, fame, vigour, warmth and capacity to command. It can raise the individual far above the status in which he has born. Historically it has been symbolic of love and passion.
• PEARL (for MOON): Pearl strengthens mental faculties, calms emotions and increases peace of mind, It is a common custom for brides to wear pearl nose ring & necklace at the time of marriage ceremony. This is believed to ensure happy conjugal life and protection from widowhood. Pearl wearer gets vitality & wisdom.
• RED CORAL (for MARS): The wearer of red coral becomes courageous. It helps in curing blood related disease.
• EMERALD (for MERCURY): It improves memory, sharpens intellect, intuition, learning ability, communication and ESP. Its wearer gets sufficient wealth.
• YELLOW SAPPHIRE (for JUPITER): It is the most widely used to enhance the financial status. The wearer gets plenty of wealth, good health, name honor and fame. It is said that if there are obstructions in getting a suitable match for a girl, she gets married early by wearing a yellow sapphire.
• DIAMOND (for VENUS): Diamond wearer gets a luxurious life which enhances the name, fame & the artistic quality in the person. It also improves sexual power in man.
• BLUE SAPPHIRE (for SATURN): It counteracts enviousness from others and keeps away evil. It alleviates long-term misfortune. Sometimes this stone may react adversely so it should be always tested for a week before final wearing. It is said that Neelam (Blue Sapphire) has the magical power to throw its wearer on a higher status from all sides. It can give man everything he could desire e.g. health, wealth, longevity, happiness. It also restores lost wealth and property.
• GOMEDA (for RAHU): Rahu is said to be responsible for all kind of delay in fulfillment of ambition. So, the Gomeda wearer can hope for a speedy success in a lesser time than expected. It improves dealings with people and protects from sudden misfortunes. It is said to be the best gem to avert stomach ailments, disasters, insanity and evil spirits.
• CAT’S EYE (for KETU): This gem protects its wearer from hidden enemies and mysterious dangers and diseases. It also protects from drowning, intoxication and government punishment. It brings fortune to those who gamble (horse racing, casinos)

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An Intro to Yantra

Yantra

                     Yantras are geometrical figures intended to represent the basic energies. Just as every elementary geometrical figure, a straight line, a square, a cross or a triangle etc., has a symbolic value corresponding to the basic notions, similarly, the Yantras symbolise one or the other power or energy. In other words Yantras are the graphic representations of Mantras. Yantras can be drawn, engraved or painted on a variety of substances. The classical eight tantrik surfaces are gold, silver, copper, crystal, birch (bhoj vriksha), bone, hide (which can include any type of paper), and Vishnu stone (shalagrama).

                     Yantras should always be used on the level. If drawn on paper the colours preferable are red, orange, yellow or a combination of these. They can be drawn to whatever size is required. The two main types of yantras are Bhu and Meru. The former is flat, two dimensional, the latter is of pyramidal form. In worship they should be placed level on a pedestal or pitha. Before any yantra is made a suitable object for puja, it must be given life (pranapratishta). 

                    The Yantras are designed to remove the afflictions to obtain a particular result eg. to have a child, to have a positive balance in the bank, or to have the awareness to control one's temper in order to enhance one's performance at work etc. The Yantras are inscribed with the mystical inscriptions of the afflicted beneficial planets at a particularly auspicious time to suit the individual wearer. The diagrams such as circles, triangles, squares and even a 'dot' are used as Yantras. All these represent cosmic energies. A dot known as bindu in Sanskrit symbolizes all pervading space-the origin of all that exists. 

                   The yantras shall be seen daily in the morning and one shall lit incense or lamp before the yantra every morning. It is auspicious and blesses the native with success and wealth.

                   

                   We (Vashishtha Jyotish Sansthana) provide these Yantras inscribed on Bhoj Patra (Birch) and Copper plates with 24 caret Gold polish, to let it effective for more days. Gold being considered the most effective metal for Yantras, it is always recommened Gold yantra or in alternative Gold polished Yantras. All the yantras are sent only after Pran pratishta (energising or performing puja on them). The Yantras are made for different purposes. Every purpose has to be gained through specific type of Yantras.

eg for wealth and prosperity Shree Yantra, Kankdhara Yantra, Laxmi Bisa Yantra, Kuber Yantra, Astalaxmi Yantra.

For power Durga Yantra, Hanuman Yantra, Surya Yantra.

For Education Sarawati Yantra, Guru Yantra.

For Kalsarp Yoga Kalsarp Yantra.

For Vaastu Dosha Vaastu Yantra.

Different Yantra for Grahas.

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What Is Vaastu Shastra...

       The word vaastu means a dwelling. The term ‘Vaastu’ is basically derived from the Sanskrit word ’Vaas’ which means ‘to reside’. The Shaastra (Study) of Vaastu is called Vaastu Shastra. Vaastu is an ancient Indian science of architecture and buildings, influencing peace and prosperity for the inhabitants. Vaastu does not find its roots in Astrology but is a science that deals with the management of cosmic energy in Buildings & Structure .Vaastu can also be looked upon as an ancient mystic science for designing and building which helps us to make our lives better and in securing ourselves from things going wrong.

The knowledge has come down from the creator ‘Brahma’ through an unbroken succession of sages. Human life is affected by various forces and vaastu is one of the prime forces. Vaastu is based on five elements, i.e. water, fire, air, earth, and sky. Vaastu shastra helps in maintaining harmony among these elements. The period of miseries and sufferings will automatically vanish, if these five elements are correctly positioned at right directions.

       Vaastu has been in used in India, from time immemorial. There are many historical structures that have been designed following the principles of  vaastu shastra  and are still in existence. The bases of vaastu are totally scientific, because the positive forces set scientifically. If the house is constructed by following principles of vaastu shastra, the family members will live with peace, happiness and have prosperity. On the contrary, if the house is built against the principles of vaastu, they will face lot of problems in their life.

        Vaastu shastra is based on the principle of controlling two basic forces – “Positive forces” and “Negative forces”. Any architectural design either brings in some good effects or evil effects on the persons inhabiting the structure. The most important aspect of vaastu is to reduce the effect of negative forces and to increase the effect of positive forces. This helps the people staying inside the structure make their life easy and happier.
       Vaastu helps in creating a harmonious atmosphere inside a building, a house, a commercial building, a business place, and in turn helps people to live happily and energetically.

According to vaastu shastra, the world comprises five basic elements known as the pancha maha bhoota. The five elements are as follows.

EARTH (Bhumi) - Earth, the third planet in order from the sun, is a big magnet with North and South poles as centers of attractions. Its magnetic field and gravitational force has considerable effects on everything on the Earth, living and non-living.

WATER (Jala) - This is represented by rain, river, sea and is in the form of liquid, solid (ice) and gas (steam, cloud). It forms part of every plant and animal. Our blood is mostly water.

AIR (Vayu) - As a life supporting element, air is a very powerful life source. Human physical comfort values are directly and sensitively dependent on correct humidity, air flow, temperature of air, air pressure, air composition and its content.

FIRE (Agni) - Represents light and heat which account for day, night, the seasons, energy, enthusiasm, passion and vigor.

SPACE (Akasha) - The akasha provides shelter to all the above elements. It is also considered the primary conductor of all energy sources within the universal context - physical energies such as sound and light, social energies such as psychological and emotional, and cognitive energies such as intellect and intuition.

       There is an invisible and constant relation between all the five elements. Thus, the person can improve their conditions by properly designing their buildings by understanding the effectiveness of these five natural forces. Vaastu shastra combines all the five elements of nature and balances them with the person and the material. It takes advantage of the benefits bestowed by the five elements of nature to create a congenial living and working environment thereby facilitating spiritual well-being and paving the way for enhanced health, wealth, prosperity and happiness.

There are four categories of Vaastu

• The earth / site – Bhoomi ,the principal dwelling place on which everything else rests
• The structures on the earth –Prasada 
• Movable objects (vehicles)- Yaana
• Furniture - Sayana

                So, by practicing Vaastu Shastra, You can induce positive aspects conferred by your destiny and reduce the negative ones. It gives a boost to your destiny and increases your efficiency and well being.